Tuesday, November 17, 2009

Should I Buy New Spikes

NOTES ON THE 2009 photodocumentary

Geovanny "Gato" Villegas is director of the photo documentary on the occasion of this, the second edition of the festival (October 25 to 30 / 2009) , we asked some things that seem relevant discuss. An intense and interesting meeting, the generated photo documentary on the special interest of the trade (LIC)

How many editions has been the photo-documentary?

This is the second edition of photo documentaries, the first was in 2007 and I think the most important achievement was the invitation to form what is now REFL (Ecuentros & Festivals Network of Latin American Photography) they belong to 16 festivals in 10 countries: Argentina, Bolivia, Brazil, Chile, Ecuador, Mexico, Paraguay, Peru, Uruguay and Venezuela.

What were the objectives set by them to organize the meeting? Were met?

- strengthen dialogue, understanding and dissemination of Latin American visual . Which is not drawn at all in our midst today. Eye is a matter of returning to see what happened in the 70's and 80's where the issue was discussed already, but as I mention in the event catalog, is a joint task. At least it was possible a dialogue between Argentina's Julio Pantoja, Hair Max Supayfotos of Peru and me. Since each point is intended as the subject, this will bring tail. Looking at the case of Brazil, as they have walked longer, Luis Humberto is an example of this.

- encourage work across multiple sectors that develop, analyze and reflect documentary photography. The workshops raised at the event reflected this.

- C rear a space for dialogue and reflection on Documentary Photography. Gradually this will be achieved. The photo documentary is just two issues, but Stomp. This is not a flower burst position oneself but the comments that arise from foreign eyes give me the certainty of this. My interest is to offer something to be aware that all approaching. But much to this.

- Approaching different aesthetic and narrative documentary photography. The 4 lines that were handled each day of screenings and lectures trying to achieve.

- promote documentary photography exhibitions in various parts of the city in classic and alternative scenarios . 3 venues outside Quito and 7 inside, I think it's a good start.

- offer alternatives to bring documentary photography to the public.

- Promote the dissemination of photographic works of various authors.


upstate girls / Brenda Ann Kenneally (usa)

What do you expect in society that causes this event? Is it met those expectations or what caused the end?

Implement national and international agenda the issue of documentary photography Ecuador. In the case of the international environment is very clear, and there are festivals that speak or refer to the photo documentary and presented. House critics have poured in, good and bad. Give you good breath, bad give you ideas for improvement, but still I have the same reaction, invite the people who made the criticism to join this project, something that rarely happens. I think this is much of the Andean world torn between extreme solidarity and work together, but otherwise much zeal in achieving their own. Is symptomatic that when we visited several print media to directly invite photographers to be linked to conferences and workshops of the event, we did after closed receipt of documentary projects and tell me why they were not warned, that each had things good. My answer was always the same, the distribution was made months before and intensively, but the best party got out of Ecuador, so there are works from Argentina, Spain, Brazil, Colombia, Germany, Peru and I'm talking about the 2nd sample documentary photography, not invited sample. 35 projects in total I think it's a good number. Had offers of seeking to do internships abroad in the event. This, without doubt exceeded my expectations.

What were the selection parameters of the samples submitted?

The thorniest issue of the event, a friend said "there are things that had to be there." In the case of the second sample of documentary photography, is met of international judges.

How did the process?

Once I received the revised work everything is in order, ie which fulfills the bases, if there was any breach of something, I immediately communicated with the / the author to tell him to correct it. Two or three did not work so they are immediately disqualified. Then I eliminated one or two jobs because of their low quality and lack of narrative axis. The others were sent to Brazil, A Macelo Reis, director of photography August in Salvador da Bahia, Brazil, who coordinated the selection of works with other festivals and invited to deliberate. For samples that are directly invited to the event, the lines that followed were: projects addressing the issue of audiovisual memory, then the looks that are constructed from Latin America as a bet political and cultural interests you take the photo documentary. The commitment to the photographed and the choice that each photographer with his / her subject is one of the classic lines of this office and so this line. Here was freely to each author to submit their projects for the audiovisual resources they wanted, including some versions were produced especially for the event. This is a bet to give a strong argument that old criticism of aesthetic and narrative stagnation of documentary photography and this is possible with the use of new technologies, emergency narrative and break generational boundaries. Finally there are projects that are documentary but have not linked to any social cause, legal, environmental or otherwise, but are private eyes on the issue of privacy or any particular social, ie what today is being defined as the documentary of the author.

PHOTO The CIA was most striking the meeting, photos and music into a visual narrative, based on this work, what is for you this new documentary?, what differs from the documentary film or conceptual photo?

Borders broken, new forms of narrative and documentary aesthetic renewal. CIA picture is this. The paradox of the matter is that they start from a very traditional school also, I mean not ever reframe your shots, your digital postproduction part of a process highly reminiscent of the photochemical process in the laboratory. They say "our process is much more than think of photographing ". The film is thought of moving images from beginning to end and also planned and this is a meeting soon to say that this is a short documentary and may well be, but you realize that other Once tags are operating. Some say it's video and they say it's photography, what has changed is the media presentation is no longer hanging in space, but designed and accompanied by audio. When we speak of conceptual picture, talk about an area much farther from the documentary. I think this might lend itself muco more to the subject of art. Now I say this, I remember that picture Cia was invited to be part of an international project which presents works of art to project 911 again and end-use labels. In another project in Brazil that is a kind of visual memory that stores your library, asked that only wanted a frame 911, picture Cia said that this picture is part of a greater whole and is best thought of "archive" the clip, the thing was there because they did not accept "save" a video, the project involves only photos. I think this is about being flexible.

And what is the old documentary?

That sounds ugly and there are people out there hurting. I reiterate that I have lived too long with the classic documentary, I prefer to call it that old. I'm talking about Bresson and his ethical / aesthetic photographic, Eugene Smith, Robert Capa, Salgado, Robert Frank, and many, many more. Whenever Europe (France specifically) and the U.S. have "directed" the visibly allowed photographically speaking. There are a large number of followers of these aesthetics but the major criticism that "you saw a picture and saw all turns out to be true precisely because aesthetic and narrative stagnation. Of course, all this because many jobs became visible responded to the Eurocentric or market setting. Once sold out this look, or sale, is that you return to see other productions. The Peruvian case of Martin Chambi is very clear on this issue. Ansel Adams is most famous Chambi and if we look at the years of work of each, we got a big surprise. Not about who is better or who worked first but to be more fair to the work produced outside the "major hubs" for the production of the image. These decolonizing gaze. Something super clear, as another example, Julio Pantoja mentioned that the project "Memory of freshwater" Portugal's Adrian Supayfotos is much better than Martin Parr on the beaches, something in which I fully agree.

Aguadulce

Remembrance / Adrian Portugal (Supayfotos - Peru)

This differentiation of "new" and "classic" Are not we forgetting to speak the language of photography itself, the union away angle optics, time frame, etc ... where "you say something?, is not that more important than the formal schools or renovations?

not think there should be this distance in any way. If, for effects of photo documentaries, classic and separated again is simply to give a distance in time or simply to note that work is committed to something and another may not. If someone comes do work on a specific topic, I do think you have a view on what you are shooting. This question reminded me of argument I always use in my workshop class, no matter if you use negative or digital, single picture or audiovisual resources, what matters is the image and finally the reflection that this cause. I think these technologies are to meet a narrative form that can complicate or give you more consistent or more "environment." Since I implemented a while samples of classical authors, but these are extremely expensive and the institutions that manage you put a number of constraints that are absurd and do not connect to anything with a socioeconomic reality. This issue is so strong that you get to decide, between, for example, bring a sample of August Sander (who fell for a stubborn foundation that manages the exhibition in Germany) or pay for two airline tickets for guests. Of course I prefer the latter.

privileges The meeting talking about the visual, memory, the other responsibility, the new narrative, I think an approach to the documentary in which there are still tools that help to read the photos, what other dynamics may arise to facilitate the reading of documentary images?

more teamwork, more interest and responsibility for the task or job images. Rafael Lacau, venezonalo guest said it very clearly, talking about his project Ancla2 said something like offer a version and a way to make the image. For Ancla2, each child may have an occupational choice, instead of the street or crime. Jokingly we called to put an option to photography is not really good and what is created is a real criminal, traditional photographers are left without jobs and this is real. Well, thing apart and back to the question, there are many dynamics that go through the issue of alignment with the image and its discussion forums, readings portfolios, political and social understanding the image, use or at least approach or understand emerging technologies are just tools like the camera. They are not the panacea and that must be clear. But all this falls into dead words if there is no dialogue, that is about the industries involved, from those with more time and experience with the image and those who are starting. In other words, we must take responsibility with a project and be able to identify the role that each. Wait until you get one whole is a very comfortable position.


Mayerlin quintero vine - 12 years old, blind (ancla2 Venezuela)


The photos submitted are absences, attendances, emergency , intimacies, humanism and margins, how to get the public recognition of these and other sights of work documentaries?

The first thing that comes to mind is that it is a long and patience. I do not think about getting an education proposal as if to bring light to the world and try to kill the "ignorance", let us first that if people are interested in approaching this whole process easier. already about the structure of the event refers, it was possible that each work is accompanied by a context that helps us better understand what I was seeing, but we must recognize that in some cases documentary projects not had. But, considering the totality of the photodocumentary 2009, for this is the event catalog (for free distribution by sponsors).

An aide said the meeting with respect to digital, "lots of pictures, no pictures, it appears that the format does not have time to view the photos carefully, is it really the most appropriate such meetings?

All this can be summarized with a strong argument for an organizer, production costs are lower but not significantly. Production work is exactly the same as if he brought a sample to ensure quality physical and the projections opted to work on DVD's from HD video and that takes resources. But staying in this answer is too simple, does not do justice to the interests involved.

On the other hand, I find it quite curious that there were different reactions around the format chosen for the event. A woman of almost 70 years told me "this way to see the photos I found very good, I had to move around the room, it is more convenient and time to see them forced me to be more aware." And of course, other opinions say that one has the right to grant to each photo as long as you want or deserve. One would think that it is attached to the technologies for a generational issue, but it is of course not. If you ask me which of the two opinions I stay. I answer that with two. Why? All forms of physical and digital presentation will talk about. Has been good or bad choice of project photos, I'm happy for two reasons: it included other venues outside of Quito and has been on the agenda for discussion photo this topic. Of course, in systems which are of interest.

Of course there is nothing like seeing a physical sample printed and installed, but there is also the possibility of marvel with good projection. Times change perception of the works and possibly this will facilitate a more comprehensive understanding of the project presented. I had a very classical training in photography, which I deny that at all, but I think it cost me a lot of other possibilities open up to see photo and now they are submitted. For example, Thomas Munita, Chilean its draft "guano collectors in Peru accepted the invitation to showcase their work only because he was in the form of projections and he has to be a Leica Award, which handles a purist ethics and aesthetics, to Bresson, would have none of views. How to respond to this?

Finally I think it is worth mentioning, for the happiness of many, who takes up the physical signs in the following editions of photo documentaries, at least for 2011, but no samples are left digital, first because there are projects that use sound to complement the limited that it can be a still image, and secondly because I do believe that these ways of presenting more democratizing access to photograph. Since the work of cultural transmission and generator cultural policies, it must break with the centralist ideas with which we are accustomed to coexist. There are many people interested in cultural activities beyond the borders of Quito.

collection of guano - Thomas Munita (Peru - Chile)

do you think that documentary photography is an art?, Why?

Chuta, this seemed like one of those questions that come out in defense of a degree as to see if you go off well or not ... Let me get this achievement. personally believe that documentary photography is not without a heavy load of aestheticism and sometimes exquisite compositional and in that sense I think many times artistic approaches. But I also believe that we must not fall into the trap of declaring all art and more if this is intended as a possible solution to the urgency of providing new goods for a well-worn art market. The thing about photography is that reproducibility may be subject to repeat sales and raise its status is selling copies signed by the author. How good would this mean for the image? I think the photo should be free of any label and each operator / as engaged to do the job that you like or he likes and then the curators, curators or whatever you call it, is dedicated to locating the works in the circuits they deem appropriate. I know photographers who have been resistant to certain types of labels and who have refused to sell pictures. But within the commercial and consumer logic in which we are immersed, it is the strongest way there. For example, Christie's, the famous auction house and others, are full of cases of sale, purchase and extortion by works that no one knew where it came, then, from there, it seems to me highly problematic the art. I also believe that yes I should mention that there are many false views about this, as Duane Michals said in an interview "at age 25 want to be famous artists and 32 to look back" as he considers it a matter of time and maturity , which I fully share. I think this is the eternal debate. Is it art to sell the misery of another? Eugene Smith already said, unfortunately, poverty is highly aesthetic and each one must decide what to do with that aesthetic.

Quito, November 2009

Tuesday, August 25, 2009

Should I Buy New Track Spikes Spikes

"Bruce Davidson - Brooklyn Gang" - which was still lingers

Brooklyn Gang (1959) by Bruce Davidson is a unique book, not only because Amazon a copy sold as $ 1200 but because it opened the door to the great theme of the sixties: the young protagonist of culture and social movements. This "gang" or gang calling themselves "The Jokers" was photographed over a year and shows a young america something gray and cool in an intense search for identity.

A look at the vulnerability and intensity of youth in a complex picture of nostalgia, anxiety and alienation. Davidson, Magnum photographer always raises social and emotional stories at the same time, pure documentary.

Here a small sample of the draft texts of the author. (LIC)

.....................

"I was twenty-five years, including about sixteen. It could have been taken by one of them. My way of working is to enter an unknown world to explore over a period of time and learn from it. When where I was allowed to witness the fear, depression and anger, I suddenly realized that I was feeling some pain. By staying close to them, I discovered my own feelings of failure, frustration and anger "


"One thing I discovered is that it is easier to enter a world out of it. The painful part is leaving once they have established connections and links."


"All my photos are portraits - portraits, because you can not shoot someone without being reflected as an echo, like a bat that sends a signal back. You get not only a picture of who is photographed, but at the same time a self-image "


"I think the picture for me becomes a part of my being. Once you've captured something on film, I do not want to ever leave me. It's like a child who want to see grow."


"Magnum became a genre Cartier-Bresson, everyone was taking pictures of" turning points ". Then, as time passed people like Susan Meiselas went and got into the guts of things, confronting people living with them. Not only that he observes and will "






..................... .

BONUS: a sample of the contemporary usefulness of these images on the theme "Beyond here lies nothing" Bob Dylan (one that still exists)


Tuesday, July 28, 2009

Free 4 Wheel Drive Go Kart Blueprints Online

fake photos, historical evidence

reproduce here a text by Susan Sontag on the relationship between photography, the trick and history. With the digitization of our time and the infinite possibility of creating images on facts that have not even been in front of a camera, these reflections on the " staging" of images that seem like true just now that the idea of "real " seems to dissolve. There was a time where the notion of being deceived was a notion further, now anything can be simulated without anyone worry or even bother finding out. If the TV we confronted the alleged truthfulness making the picture lost the power of deception, scanning led to the immobility and fearlessness. Today in any picture loses its value when we know how it was done and the trick and simulation as an essential part of our day to day, stop and think about the veracity of the image seems appropriate. (LIC)

... .............

fake photos, historical evidence

Susan Sontag

discover that the photographs which appear to record intimate climax, especially of love and death are built especially dismayed us. The significance of Death of a Republican soldier is that it is a real moment, captured by chance, lose all value if the soldier collapses is that he was acting before the camera layer.


Robert Doisneau never explicitly stated that the picture for Life of a young couple kissing on a sidewalk near the Hotel de Ville Paris in 1950 had the category name. However, the revelation, more than 40 years later that the photo had been staged with a woman and a man hired for the day to be snogging with Doisneau caused many spasms of disgust among those who had a vision lovely romantic love and romantic Paris.


We want the photographer a spy in the house of love and death and that the portraits are not aware of the camera, they are to "guard." No complex definition of what is or may be the photograph never dim the pleasure in store for a photo of an unexpected event that captures the middle of the action alert photographer.

true only if we take for the resulting photographs that the photographer is in the vicinity, with the shutter open, just at the right time, you may consider a few images of victory . Take action to drive a flag on a hill as the battle comes to an end. The famous photograph of lifting the American flag on Iwo Jima February 23, 1945 proves to be a "reconstruction" of an Associated Press photographer Joe Rosenthal of the morning ceremony of lifting the flag that followed the capture of Mount Suribachi, rebuilt That same day, but later with a larger flag.


The story of another image of victory, also iconic, that the Soviet war photographer Yevgeny Khaldei took Russian soldiers hoisting the red flag over the Reichstag, Berlin is still burning while the May 2, 1945, is the feat was organized before the camera.


The case of an optimistic picture, widespread, made in London in 1940 during the blitz is more complex because the photographer, and therefore the circumstances of their realization, are unknown. The picture shows, through a wall missing from the library without a roof and completely ruined mansion of Holland, three men standing on the rubble, more or less far apart in front of two walls of shelves miraculously intact. You look at the books, another hooked a finger in the back of one who is about to remove the shelf, another, book in hand, read: the elegant composition of the painting must have been addressed. It is pleasant to imagine that the picture is not the invention from scratch by a photographer lurking in Kensington after an air strike, which had led to three individuals to play three curious undaunted when he discovered the library of the great Jacobean mansion and given severed, but rather that the three men had been seen to satisfy their appetites at the mansion destroyed bookish and photo-graph had done little more than space them differently in order to achieve a more poignant picture. In any case, the picture retains the charm and authenticity of the time that celebrates an ideal and disappeared from national fortitude and coolness. Over time, many fake photos become historical evidence, though of a kind impure, like almost all historical evidence .


Only after the Vietnam War is almost absolute certainty that none of the best known pictures are a trick. And this is inseparable from the moral authority of those images. The photograph of 1972, which signs the horror of war in Vietnam by Huynh Cong Ut made, about children who are screaming in pain down the road from a village just bathed in American napalm, belongs to the realm of photographs that is not may pose.


The same is true of the best known on most of the wars since then. That from the Vietnam War has there been so few photographs faked war means that photographers have complied with the highest standards of journalistic integrity. This is partly perhaps because television became the defining medium for distributing images war in Vietnam and because the brave lone photographer with his Leica or Nikon in hand, operating without a good view of the time , was then to tolerate the proximity and compete with television equipment, bear witness to the war and almost never a solo effort. In its technical possibilities to fix or manipulate electronic images are greater than ever, almost limitless. But the practice of inventing dramatic news pictures, to mount to the camera, seems on track to become a lost art.

Saturday, June 20, 2009

Damask And Tiffany Blue Wedding

look outside, looking in: reflections from the camera.

by Armando Salazar Larrea

"is not pry into private but to be part of it"

(Henri Cartier Bresson)

"what important is not how a photographer sees the world,
important thing is their intimate relationship with him "(Antoine D'Agata)

The two phrases written above belong to two photojournalists from the Magnum agency, the one, Cartier Bresson, promoter of the famous "decisive moment" photograph was posed to find an image to synthesize what that moment of life was in essence, raised and a way to shoot from the cultured intellectual and computer in the world looking to find meanings in shooting. This idea, which shook the foundations of the profession of photojournalism was taken years later by the direct cinema documentary filmmakers like Albert Maysles that documentary called this attitude of "fly on the wall"; be in place and not be both. Cartier Bresson relates to the world by being part of the stage and from there try to feel the life is plotted against the lens, is part of it but not involved.

The other quote is by someone known at all (unless one is a fixed user of the website of Magnum): Antoine D'Agata . French as well but that belongs to a radically different world. His images speak of prostitutes, sexual extremism and other indoor areas, not in vain disciple of Nan Goldin and Larry Clark (the one who made that sensational long on youth and AIDS that called "Kids"). D'Agata not believe in it not being and being, for him the photographer is a direct participant in the creation of the image so it away is not important, what matters is being part of what happens in front of the camera and, if happens is marginal, dangerous, gritty, even better.

These two positions seem to want to force to decide where we place ourselves, in the territory of which notes and comments or in the territory of which observes and participates. This apparent requirement to be defined within one of the poles of the documentary craft, it becomes a straitjacket when you're looking for the location of its own view. While Cartier Bresson photographed in the fifties and D'Agata the two thousand, both now seem like two very decisive and totalizing looks like others that also marked his own territory immovable:

• The camera as an instrument of denunciation and hence political, that is the eyes of photographers like Eugene Smith or filmmakers like Joris Ivens who came to the big issues with a clear intention to change the world.
• The camera as a witness to the marginalization and the other portrayal instrument but never of oneself, is a demagogic look with deep awareness of class (it is assumed that as a subject that is), there is Sebastiao Salgado or any Latin American documentary to see the countryside from a paternalistic view where the exotic, the marginal and the funny thing boss.
• The look of melancholy lyric that attempts to transform its formal project in a social project as do Chris Marker or Juan Carlos Rulfo ( Del Olvido to I do not remember) where the film is assumed from the poetry and not from reality.
• The camera-mirror, the documentary as an extension of the daily intimate personal introspection and subjectivity that are not accountable to anyone. Here are many contemporary filmmakers tired of compulsory to change the world, preferring to start with themselves.

All these territories of the documentary are always built from a concept or idea concisely: the documentary as a translator, and recovery, such as reflexive or as a privileged witness.

But there is another dynamic in the documentary, a dynamic of being a resident of an intermediate space. A clear example is the work of Robert Frank, photographer and filmmaker art (art of feeling, not form) which in 1955 became a non-stereotypical project called THE AMERICANS , a document that took a year for photo tour by the U.S. on a different documentary idea that leads us to the world of intimacy but, therefore, lose sight of the respect and the structures of society, is a type of image you try to understand and comment and raises once we see the world always ask how we're watching. Between, or artistic or media and that is halfway between the eyes of Cartier Bresson and D'Agata A ntoine , an image that is not clearly identified or the art or with the press nor the news, is an area where the form is completed to see what life gives the documentary on a search and a constant struggle between what is and what we believe it is. This type of image documentary not always in the news, not always reflect intimate, not always aesthetically, not always document, part of a need for contact with life, human beings and spaces. This need to bump it everyday and not catch it, read the life and not think about it unilaterally, to seek and do not know, to try and it might not achieve by being at a non-place, limbo of live in a life time full of intensity, of chance and uncertainty is a documentary style where there's no room for the pose, the filatiquería artistic or aesthetic cult, is the territory of the doubt and not that of an assumed superiority over that recorded creative.

Photo: Robert Frank - THE AMERICANS (1956)

The question in all its forms is the driving force behind this way of working: The question of whether this is the correct camera position, whether or not it bother or how it is being perceived. The question to understand what life really is happening in front of us , how conflicts are resolved and what is at stake. Sometimes temporary certainty appears that we found something, that something of course, nothing lasts and continues the ongoing struggle against impossible where almost always late or just not be reached. At the end of the documentary process and only when the image has persisted or the issue has been found is when some of the doubt is dispelled and displayed glimpses of a look, an idea captured by a camera, a self that looks at another. Pause necessary, mount to go again in search of a dynamic documentary look out when we're seeing is what is inside and inside, there is, above all, are not sure.

* This text was originally published in the 2009 catalog of the Eighth International Documentary Film Festival, EDOC

Wednesday, March 11, 2009

Elementary Graduation Welcome Address

Diane Arbus - a contemporary look


Diane Arbus (NY, 1923-1971) remains significant. He looked at the fact that the photographer made it clear is primarily an interpreter and that reality is not an indisputable fact. His firm settled way of seeing the need to communicate identities and close with a strong political and critical, created a body of photographs that do not opt \u200b\u200bfor the truth but rather through the territory of the revelations and searches.

images that fill us with more questions than answers. (LIC)

..........


"Nothing ever is the same as saying it was.
only recognize what I've never seen"



transvestite in his birthday party, NY, 1969

Mexican dwarf in his hotel room in New York, 1970

man sitting with bra and stockings, NYC, 1967

"I think if scrutinize the reality of a very close, if somehow, we really approached it, it becomes fantastic. It really is totally fantastic to see you well and it shows very clearly in a photograph. There's something ironic in the world and has to do with the fact that what you intend never comes out the way they tried to "

young patriot with a flag, NYC, 1967

child with a toy grenade in Central Park, NYC, 1962

"I remember long ago when I started shooting I thought there were many people horrible in the world and it would be terribly hard to photograph them all so if photographing some kind of general human being, everyone would recognize. Something like what they call the common man or something. It was Lisette Model, my teacher, I finally said that the more specific you are, the more general will "

young man and his pregnant wife in the Park "Washington Square" NYC
, 1965


"Some photos are tentative forays without your knowing it. They become methods. It is important to make bad photos, serve to one recognizes what is different and what has not been done before. I do recognize something you have not seen in a way that you will recognize when you see it again "

identical twins, Roselle, NJ, 1967

"The Chinese say that one goes from boredom to fascination easily and I think that's true. I have never chosen a subject for what it means for me or what I think of him. One has only to choose a subject, which it believes will only work if enough "

young man with curlers in her home on the street" West 20th, NYC, 1966

"One thing I encountered at the outset is that one does not put in a picture that's out or vice versa, what comes out is what goes down. I've never taken a picture I wanted to do, always better or worse "

Texts and captions taken from: Diane Arbus: An Aperture Monograph

Friday, February 13, 2009

Tmobile Text Messaging History Online

Lucho Mejia political status of the act of seeing

by Francois Laso
(text read the book launch of Lucho Mejia in the Ministry of Culture )

GOOD NIGHT, I have been asked to speak to Luis Mejia of your picture but most of what it means for someone like me, collect legacy of his work.

will appeal to my memories and inevitably talk about images that are not here. Talk about some photos that even today, I'm not sure if I see extraordinary because of the image on the retina and from there to the memory, there is an unfathomable that manages travel and perverted, or because my own perceptual experience of this city repeats itself from the sixties, is founded in every corner, with photos I found in a infotografiable afternoon at the home of Don Lucho.

And that's why there are "old", as stated in art schools, outdated, but wise, to illuminate the journey of perception of reality to the retina and its background to the memory, speech, language and, again, we're lucky, photography. For a photographer like me, confused form with substance and Cartier-Bresson with the Holy Spirit (and then I did good atheist), discover a celestial and heavenly edition published by the Central Bank on struggle cheek and published in 1989, explained in my the trappings of spirit, devotion to the saint and the content of the photograph.

Women the door of the Church of San Francisco. Quito, 1982. TITLE: APPOINTMENT.

Luis "Tinta China" Castañeda. Boxer - coach. Coliseo Julio Cesar Hidalgo.
Quito, 1984: TITLE: LUIS "INK CHINA" CASTANEDA


If something is missing in the young, from photography, is l a possibility of a link to our images of the past . The look is a construction, but when you know how we have been glimpsed as a picture, as we have been regarded, foolishly repeat the same image to death. No, we reinterpreted, look at us again. That unhappiness is deeply linked to the uses that might makes subtly images. Does not prevent us to do: prevent the meet. The much-battered subject of our lack of memory has nothing to do with an alleged and extraordinary ability to forget (as we constantly repeat it) but with a constant practice of hiding from the media, state and files. There, from such practices, a reality more important than others: beautiful landscapes uninhabited and hide and supersedes multicolored cotidianidades less exotic and picturesque. If you see

these pictures carefully, learn from Don Lucho, meaning the distance. The exact space that exists between the photographer and the world body's ethics, bioethics ... Gombrich says. Learn to see like a big, SEE HOW MEJIA: keen eye for photography is not only politics, the political condition of the act of seeing . Is that the struggle is a be-eye. Or, if you will, a being-red, to me, in these pictures here exhibited less talk of a city as any in the sixties in Latin America, this is the haunting story of recent times, and much, much more of a city built from the look , in some sixty unique and special for our ... this is the picture of a photographer and that is far more revealing than a horrible building, half constructed, on pastures Iñaquito.

That is easy to say but not easy: The paper holds all ... a non-negative.

Otavalo Indian pending a hearing with a judge in the courthouse
. Quito, 1966. TITLE: THE PLEASURE

Children in Colonial Quito sector. 1966. TITLE: THE GUM.

In the sixties there were 3 coups Velasco Ibarra, Arosemena Arosemena other more, a certain Yerovi and Velasco again. On a Caribbean island, a revolution, there was a moon rock, as far as absurd and there was also a memorable roll no virgin. And it was all that and nothing else. Mejia set out to rescue the seemingly insignificant value and dignity of the, obviously, trampled. And every light his aesthetic search testified marginalized with an incredible consistency (aesthetic and philosophical) and a deep sense of distance: Mejía, the political act of seeing, is at the same time photographing and being photographed . If nothing else is learned from Don Lucho, is its ability to blend hallucinatory in and with the other and if one more thing, one of many, one learns of Don Lucho, is that photography is an act of compassion.

The paper holds all ... a non-negative.

Builders doing the excavation for the foundation of the overpass
August 10th Avenues and Patria, Quito, 1969. TITLE: QUARTET

I look at the man in the midst of their struggle to survive in a hostile society, talk about your picture and talk about it. Ours is a hostile society, of the disinherited ... there are, every day and in our day, l photographs as Dolores Ochoa, Ricardo Bohorquez and Alejandro Reinoso who are daughters of those cheek .... and there is Mejía, disinherited, almost forgotten and an economy that is known ... but not spoken. Paradoxes of power and wonders of photography. The craft is learned from humility, constantly reminds me when I look Lucho Mejia, from the deep bow to reality, from its obtuse nature. We are children of the story we build and we are children of the images that we retain and remember, we are children of the politics of seeing, l photographers today you are children of Lucho Mejia.

Al TODAY him beside me deeply would be a mirror ... because today, Don Lucho, I want to be like you ...

Quito, January 14, 2008


Photos from the book Luis Mejia. Photographic collection of Ecuador.
Volume 1. Ediciones del Banco Central del Ecuador, Quito, 1989.